Ross Douthat, The Ratzinger Legacy NYTimes (March 2, 2013):
It was the work of Ratzinger’s subsequent career, first as John Paul II’s doctrinal policeman and then as his successor, to re-establish where Catholicism actually stood. This was mostly a project of reassertion: yes, the church still believes in the Resurrection, the Trinity and the Virgin birth. Yes, the church still opposes abortion, divorce, sex outside of marriage. Yes, the church still considers itself the one true faith. And yes — this above all, for a man whose chief gifts were intellectual — the church believes that its doctrines are compatible with reason, scholarship and science.
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[Ratzinger] did stabilize Catholicism, especially in America, to an extent that was far from inevitable 40 years ago. The church’s civil wars continued, but without producing major schisms. Mass attendance stopped its plunge and gradually leveled off, holding up even during some of the worst sex abuse revelations. Vocations likewise stabilized, and both ordinations and interest in religious life have actually risen modestly over the last decade. Today’s American Catholics, while deeply divided, are more favorably disposed to both the pope emeritus and the current direction of the church than press coverage sometimes suggests.
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But for all of Catholicism’s problems, the Christian denominations that did not have a Ratzinger — those churches that persisted in the spirit of the 1970s and didn’t reassert a doctrinal core — have generally fared worse. There are millions of lapsed Catholics, but the church still has a higher retention rate by far than most mainline Protestant denominations. Indeed, it is difficult to pick out a major religious body where the progressive course urged by so many of Ratzinger’s critics has increased vitality and growth.
This doesn’t mean there isn’t some further version of reform, some unexpected synthesis of tradition and innovation, that would serve Catholicism well. And if such a path exists, Pope Benedict was probably not the leader to find it.
But he helped ensure that something recognizable as Catholic Christianity would survive into the third millennium. For one man, one lifetime, that was enough.
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